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<h2 id="简介">简介<a aria-hidden="true" tabindex="-1" href="#简介" class="internal"> §</a></h2>
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<ul>
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<li><strong>书名</strong>:《十分钟冥想》</li>
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<li><strong>作者</strong>: 安迪·普迪科姆</li>
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<li><strong>分类</strong>: 经济理财-理财</li>
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<li><strong>ISBN</strong>:9787111639824</li>
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<li><strong>出版社</strong>:机械工业出版社</li>
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</ul>
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<h2 id="概述">概述<a aria-hidden="true" tabindex="-1" href="#概述" class="internal"> §</a></h2>
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<p>冥想是一种奇妙的技能,它有改变我们人生的潜力,但是怎样运用这种技能,则取决于你自己。随着媒体对冥想和正念的报道越来越多,许多人似乎急于确定冥想的用途。事实上,你只有确定了如何用它,你才能确定它的用途。在学骑自行车的时候,你所了解的是如何骑车,而不是你要如何去运用骑车的能力。有些人把自行车视为出行工具,有些人用它跟朋友闲逛,还有极少数人可能以它为终身事业。对所有人来说,技能是一样的:安稳地坐在车座上,别掉下来。所以,虽然别人可以教你如何骑车,但骑车对你而言到底意味着什么,你要拿它做什么,以及它怎样才能最符合你的生活方式,这完全取决于你自己。冥想技能也是如此,你可以将它应用到生活中的任何方面,它的价值取决于你赋予它的价值。</p>
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<h2 id="划线">划线<a aria-hidden="true" tabindex="-1" href="#划线" class="internal"> §</a></h2>
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<blockquote>
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<p>你上一次坐下来,安静不动,不分心,不受电视、音乐、书籍、杂志、食物、电话、计算机、朋友、家人的打扰,没有任何你需要思考和解决的事情,是什么时候?</p>
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</blockquote>
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<blockquote>
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<p>在正念环境中,冥想不是要去阻止想法、控制心灵。它是一个过程,在这个过程中,我们放弃控制,不插手,不介入,学会以被动的方式集中注意力,同时将心灵安放在它自有的、自然的觉醒中。</p>
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</blockquote>
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<blockquote>
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<p>内心想法不介入不插手,容许心灵以自己的节奏、自己的方式展开,你才能找到真正的头脑空间。</p>
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</blockquote>
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<blockquote>
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<p>你知道,如果你坐上飞机,从那些云的一端穿过,另一端就没有阴云,而只有蓝色的天空了。就算有大片阴沉沉的乌云,蓝色的天空也始终存在。</p>
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</blockquote>
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<blockquote>
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<p>我得到了这样一种理念:天空总是蓝的。云相当于我们的思想,当心灵忙于这些想法的时候,蓝色的天空就暂时被遮蔽了。从我自</p>
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</blockquote>
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<blockquote>
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<p>无论我们感受如何,心灵的深层本质就像蓝色的天空一样,并没有发生变化。当我们因为某种原因心情不好或者感到痛苦的时候,云会变得更加阴沉,更令人烦扰。也许整个天空中只有那么一个想法,然而它似乎带走了我们全部的注意力。</p>
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</blockquote>
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<p>我一直都把头脑空间当成这种心境。冥想不是努力把阴云赶走,而是:搬把椅子到花园里,坐看云卷云舒。有时候,蓝色的天空会穿过阴云展露出来,令人备感美好。如果我能耐心地坐在那里,不过分执着于那些阴云,那么蓝色的天空会显露得更多。</p>
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</blockquote>
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<blockquote>
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<p>。最重要的是,你可以想象心中有一片始终宁静、始终澄澈的区域,想象心中有一片你随时都可以依归的地方,想象无论生活中发生什么事,心中都始终有一种安心感或安定感。</p>
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</blockquote>
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<blockquote>
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<p>你不可能因为你像一座雕像一样坐在那里做某种叫冥想的事,就指望它突然静静地在某个地方站定!因此,当你跟这匹野马,也就是你的心灵,一起坐下来的时候,你需要给它提供很大的空间。不要试图立刻将注意力集中在冥想对象上,相反,要给你的心灵一点时间,让它安定下来,放松一点。你急什么呢?”</p>
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</blockquote>
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<blockquote>
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<p>关注它的同时,试着温和地将它分享给他人。同样,如果你的注意力集中在令人不快的感受上,那么请你试着轻松地保持体验它或者替某个你关心的人照看它的心态。</p>
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</blockquote>
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<blockquote>
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<p>被压制的,必将浮上来</p>
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</blockquote>
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<blockquote>
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<p>就情感而言,凡是被压制的,必会再浮上来。也许它会突出到表面来,就像情感本身一样,也可能它会开始以别的方式影响我们的行为。</p>
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</blockquote>
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<blockquote>
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<p>要像训练野马那样去靠近你的心灵。要想象自己站在一个非常大的空间的中央,即一块开放田野的中央。现在,缰绳的一端系着这匹马,另一端在你手里。不过,缰绳是松弛的,这匹马有它所需要的一切空间,它并没有觉得被困住或者受到约束</p>
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</blockquote>
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<blockquote>
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<p>你有没有注意过,当你真正专注于某个事物的时候,你的心灵会变得多么平静?你有没有注意过,即便你的心灵之前还凌乱如麻,但是一旦专注于自己喜欢做的事情,并且全身心地沉浸在那项活动中时,心灵会开始安定下来,会感到非常宁静?</p>
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</blockquote>
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<blockquote>
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<p>所以,对任何可能会令人分心的事物进行限制,正是修习开始的第一步。</p>
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</blockquote>
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<blockquote>
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<p>当心灵像这样被完全扰乱时,我们就几乎不可能看清正在发生的事,也不可能看到表面之下隐藏着什么。</p>
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</blockquote>
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<p>如果要对这些让我们的生活变得既复杂又丰富的感受和情绪进行研究,那么我们需要使水面足够平静,因为只有这样,我们才能看到它们。</p>
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</blockquote>
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<blockquote>
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<p>在那个时候,似乎一切都被愤怒染上了色彩。我不知道你有没有过这种体验,感觉就像是,所有从脑海中闪过的想法都带上了这种愤怒底色,这种底色改变了你看待周围世界的视角。</p>
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</blockquote>
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<blockquote>
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<p>奇怪的是,与此同时,我好像开始不那么专注于自己的那些想法,而更多地开始专注于自己手头的活。虽然我同意,用剪刀来剪草不见得每个人都喜欢,然而剪了一会儿之后,我发现这个过程其实可以使人平静。事实上,这个过程本身就成了一种冥想过程。</p>
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</blockquote>
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<blockquote>
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<p>“你的心灵就是这个样子。你看到了这些陷阱,但是惯性太强大了,你没法阻止自己掉进去。但是,</p>
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</blockquote>
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<p>“如果你分心走神了,那就不是冥想了。只有在你不分心不走神的时候,才是冥想。没有好的冥想或者坏的冥想之说,只有分心和不分心之说,以及觉醒和不觉醒之说。”事实上,他常常把冥想比作去剧院</p>
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</blockquote>
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<p>你甚至会被台上的故事所激发,坐在那里计划着如何向你5年来一直想告白的人告白。</p>
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<p>冥想根本不起作用。我感觉糟透了。进来的时候我心情还好,而现在我感觉心情很差,那么冥想的意义何在呢?</p>
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</blockquote>
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<p>我们其实很少能做到身心的时空合一。</p>
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</blockquote>
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<p>理念是,不要试图去阻止想法,而要顺其自然,任由想法在你完全觉醒的状态下来来去去。</p>
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<p>跟非冥想者相比,冥想者的大脑中管理痛苦和情感的区域要更厚实</p>
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</blockquote>
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<p>我们中有多少人一直都是这样生活的?沉浸在对过去的回忆和对未来的规划中,如此全身沉浸在思考中,而完全没有意识到当</p>
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<blockquote>
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<p>无论你在做什么,它就在这里,它就在普通平常的日常活动中,如就在你吃三明治的动作中,就在你喝水的动作中,就在你洗碗的动作中……这就是正念、心在、觉醒的要义所在。</p>
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<p>我们对身体的运动如此熟悉,以至于在跑的时候根本不需要太专注。正因为这一点,心灵往往很容易游离。</p>
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<p>研究正念有效性的研究者发现,哪怕参与者每天只冥想很短的时间,只做了5天,就有更多血液流向他们大脑中帮助控制情感和行为</p>
|
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</blockquote>
|
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<blockquote>
|
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<p>冥想只有在你去做的时候才会起作用!只有当你坐下来冥想的时候,你才会看到它的好处</p>
|
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</blockquote>
|
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<blockquote>
|
|||
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<p>冥想的最佳时间是早上醒来的第一时间</p>
|
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</blockquote>
|
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<blockquote>
|
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<p>他们不断地把冥想加入下一个“待办事项清单”中,结果却是“未完成”状态。他们用来减轻自己压力的事情,反倒不知怎么成了他们的另一个压力来源。这可不是冥想的目的!</p>
|
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</blockquote>
|
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<blockquote>
|
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<p>研究冥想和正念的好处的神经科学家发现了重复的重要性。他们说,日复一日地做冥想练习,这个简单的举动就足以促使大脑做出积极的改变。事实上,他们认为,这对于建立新的突触关系和神经路线来说极其重要。</p>
|
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</blockquote>
|
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<blockquote>
|
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<p>某一天,你登上一列拥挤的火车,却没有为之感到过于困扰,而另一天,同样拥挤的列车却好像触发了你的各种情绪。你会很清楚地意识到,并不是外在的事物给我们带来了最大的麻烦,而是我们心灵里面的事物给我们带来了困扰——幸好,心灵里的这些东西是可以改变的。留意视角在每时每刻的转变,这会为你的日常冥想提供强有力的支持。</p>
|
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</blockquote>
|
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<h2 id="笔记">笔记<a aria-hidden="true" tabindex="-1" href="#笔记" class="internal"> §</a></h2>
|
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<blockquote>
|
|||
|
<p>“天空总是蓝的。”</p>
|
|||
|
</blockquote>
|
|||
|
<p>💭 生活总是美好的</p>
|
|||
|
<blockquote>
|
|||
|
<p>现在,想象一下,你将石头一块接一块地扔进水中,看看整个水面同时被搅动起来的情景。当水面变成这个样子的时候,你几乎就不可能看到水里的任何东西,更不用说看见水底的东西</p>
|
|||
|
</blockquote>
|
|||
|
<p>💭 静心</p>
|
|||
|
<blockquote>
|
|||
|
<p>如果我一门心思专注在一件事上,那么我不可能同时分心到另一件事上。因此,在没有刻意忽略或抗拒内心想法的情况下,当我的心思专注在别处的时候,这些想法自然地自行消失了。</p>
|
|||
|
</blockquote>
|
|||
|
<p>💭 活在当下,体验内心的宁静和愉悦</p>
|
|||
|
<p>💭打水即是打水,劈柴即是劈柴,烧饭即是烧饭</p>
|
|||
|
<blockquote>
|
|||
|
<p>以正念的形式将觉醒应用到日常生活的杂务中。</p>
|
|||
|
</blockquote>
|
|||
|
<p>💭 正念即是专注力</p>
|
|||
|
<blockquote>
|
|||
|
<p>行走是一种确定的、受习惯驱使的行为,它几乎不需要专注力。</p>
|
|||
|
</blockquote>
|
|||
|
<p>💭 潜意识</p>
|
|||
|
<blockquote>
|
|||
|
<p>冥想只有在你去做的时候才会起作用!只有当你坐下来冥想的时候,你才会看到它的好处</p>
|
|||
|
</blockquote>
|
|||
|
<p>💭 实践是检验真理的唯一标准</p>
|
|||
|
<h2 id="书评">书评<a aria-hidden="true" tabindex="-1" href="#书评" class="internal"> §</a></h2>
|
|||
|
<h2 id="点评">点评<a aria-hidden="true" tabindex="-1" href="#点评" class="internal"> §</a></h2></article></div><div class="right sidebar"><div class="graph "><h3>Graph View</h3><div class="graph-outer"><div id="graph-container" data-cfg="{"drag":true,"zoom":true,"depth":1,"scale":1.1,"repelForce":0.5,"centerForce":0.3,"linkDistance":30,"fontSize":0.6,"opacityScale":1,"showTags":true,"removeTags":[]}"></div><svg version="1.1" id="global-graph-icon" xmlns="http://www.w3.org/2000/svg" xmlnsXlink="http://www.w3.org/1999/xlink" x="0px" y="0px" viewBox="0 0 55 55" fill="currentColor" xmlSpace="preserve"><path d="M49,0c-3.309,0-6,2.691-6,6c0,1.035,0.263,2.009,0.726,2.86l-9.829,9.829C32.542,17.634,30.846,17,29,17
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s-2-0.897-2-2s0.897-2,2-2S47,39.897,47,41z M49,10c-2.206,0-4-1.794-4-4s1.794-4,4-4s4,1.794,4,4S51.206,10,49,10z"></path></svg></div><div id="global-graph-outer"><div id="global-graph-container" data-cfg="{"drag":true,"zoom":true,"depth":-1,"scale":0.9,"repelForce":0.5,"centerForce":0.3,"linkDistance":30,"fontSize":0.6,"opacityScale":1,"showTags":true,"removeTags":[]}"></div></div></div><div class="toc desktop-only"><button type="button" id="toc" class><h3>Table of Contents</h3><svg xmlns="http://www.w3.org/2000/svg" width="24" height="24" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="fold"><polyline points="6 9 12 15 18 9"></polyline></svg></button><div id="toc-content"><ul class="overflow"><li class="depth-0"><a href="#简介" data-for="简介">简介</a></li><li class="depth-0"><a href="#概述" data-for="概述">概述</a></li><li class="depth-0"><a href="#划线" data-for="划线">划线</a></li><li class="depth-0"><a href="#笔记" data-for="笔记">笔记</a></li><li class="depth-0"><a href="#书评" data-for="书评">书评</a></li><li class="depth-0"><a href="#点评" data-for="点评">点评</a></li></ul></div></div><div class="backlinks "><h3>Backlinks</h3><ul class="overflow"><li>No backlinks found</li></ul></div><div class="explorer mobile-only"><button type="button" id="explorer" data-behavior="collapse" data-collapsed="collapsed" data-savestate="true" data-tree="[{"path":"Journal","collapsed":true},{"path":"Journal/2024","collapsed":true},{"path":"Journal/2024/W33","collapsed":true},{"path":"Obsidian","collapsed":true},{"path":"Obsidian/Templates","collapsed":true},{"path":"Personal","collapsed":true},{"path":"Personal/Blog","collapsed":true},{"path":"Personal/Blog/2018","collapsed":true},{"path":"Personal/Blog/2020","collapsed":true},{"path":"Personal/Blog/2021","collapsed":true},{"path":"Personal/Blog/2022","collapsed":true},{"path":"Personal/Blog/2023","collapsed":true},{"path":"Personal/Blog/2024","collapsed":true},{"path":"Personal/Book","collapsed":true},{"path":"Personal/Book/个人成长","collapsed":true},{"path":"Personal/Book/医学健康","collapsed":true},{"path":"Personal/Book/历史","collapsed":true},{"path":"Personal/Book/哲学宗教","collapsed":true},{"path":"Personal/Book/心理","collapsed":true},{"path":"Personal/Book/政治军事","collapsed":true},{"path":"Personal/Book/教育学习","collapsed":true},{"path":"Personal/Book/文学","collapsed":true},{"path":"Personal/Book/生活百科","collapsed":true},{"path":"Personal/Book/社会文化","collapsed":true},{"path":"Personal/Book/科学技术","collapsed":true},{"path":"Personal/Book/经济理财","collapsed":true},{"path":"Personal/Book/艺术","collapsed":true},{"path":"Personal/Book/计算机","collapsed":true},{"path":"Personal/Journal","collapsed":true},{"path":"Personal/Journal/2022","collapsed":true},{"path":"Personal/Journal/2022/W34","collapsed":true},{"path":"Personal/Journal/2022/W35","collapsed&qu
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title.removeEventListener(`click`, toggleCallout);
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